only for having forbidden the title θεοτόκος, mother of God, as applied to Mary the virgin, but it was told of him that he, separating the divine and the human nature of Christ, saw in our Saviour nothing but an inspired man[1]. What was right in his statements, viz. his opposition to all monophysitic thinking, was held to be maintained by the famous letter of Leo the Great to Flavian of Constantinople of the year 449, acknowledged by the council of Chalcedon, and by the creed of that council itself. The rest of what he taught was regarded as erroneous and not worth the notice of posterity.
That this is not a tenable theory I hope to prove in my lectures.
To-day it is my aim merely to show that just at the present time different circumstances have led to the awakening of a fresh interest in Nestorius.
The church of the ancient Roman Empire did not punish its heretics merely by deposition, condemnation, banishment and various deprivations of rights, but, with the purpose of shielding its believers against poisonous influence, it destroyed all heretical writings. No work of Arius, Marcellus, Aetius and Eunomius e.g., not to speak of the earlier heretics, has been preserved in more than fragments consisting of quotations by their opponents. A like fate was purposed for the writings
- ↑ 1 Comp. Socrates, h. e. 7, 32, 6 ed. Gaisford ii, 806; Evagrius, h. e. 1, 7 ed. Bidez and Parmentier, p. 14, 6.
