and those which had developed in the earth and in the sea, and which no asa-might can conquer. From Muspelheim come the sons of Muspel in shining armor; from Muspel's world came originally the sun, moon and stars. It is a fundamental law in nature that all things destroy themselves, all things contain an inherent force that finally brings ruin; that is the meaning of perishableness or corruption. A second host consists of the frost-giants. From the body of the old giant Ymer was formed the earth, the sea, the mountains, the trees, etc.; the giants must therefore assist in the destruction of their own work. The third host is Loke and his children, born in time and the offspring of that which was created. They are the destructive elements in that which was created; the ocean becoming a fierce serpent, mid the fire a devouring wolf. Loke himself is the volcanic fire which the earth has produced within its bowels; and then there is all that is cowardly represented by the pale Hel with her bloodless shadows, the life which has turned into shadowy death. All these forces oppose each other. Those who fought in life mutually conquer each other in death. Odin, whose heaven is the source of all life, is slain by the Fenris-wolf, the earthly fire, which has brought all kinds of activities into the life of man; but the wolf, after he has conquered, falls again at the hands of Vidar, the imperishable, incorruptible force of nature. In this duel heaven and earth are engaged. The god of the clouds, Thor, contends with the Midgard-serpent,—many a struggle they have had together; now the clouds and ocean mutually destroy each other. Since the death of Balder, Frey is the most pure and shining divinity. His pure and noble purpose and longing are still within him, but his sword, his power, is gone. Hence he is
