But Eliezer the son of Arak, the principal Scribe of Capernaum (for he at this time followed Jesus and was now with us) rebuked him, saying, "Even though Jesus of Nazareth were the greatest of prophets, yet were he not equal to Moses; for it is said, Sinai is to be preferred even to the uprooter of mountains!" And another said, "Behold, the Word of God, when it went forth from Sinai from the mouth of the Holy One (blessed be His Name), was like sparks, and lightnings, and flames of fire; a torch of flame was on his right hand, and a torch of flame on his left hand: it flew and hovered in the air of the heavens, and returned and graved itself upon the tables of the covenant which were given into the hands of Moses. How then is it possible that the like wonders should be wrought on this mountain?"
Then said Nathaniel to Simon Peter that it might perchance please the Lord not always to speak by the whirlwind or by the fire, but, as in the days of Elias, by the still small voice. And to this Peter agreed, but others did not agree; for though they inclined not to Eliezer the son of Arak, yet it was because they thought that Jesus would of a surety soon work some sign in heaven to prove that he was the Redeemer. But Judas of Kerioth affirmed that Jesus would not, at this present time, lay down laws for the Kingdom, but only ordinances for a season, to instruct the host in the journey towards Jerusalem; but until Jerusalem should be ours, lasting laws would not be made.
While we were disputing among ourselves concerning the saying of Judas, Peter cried "Peace:" for, said he, "yonder is the Prophet:" and looking upward, we saw Jesus on a rock stretching out his hands in prayer. When he had made an end of praying, Peter approached him and besought him a second time to teach us to pray; and
