Jesus gave us that well-known prayer which is used in all the churches. Afterwards he beckoned to us to follow him, and he came down and stood in the bed of a torrent, which was dry by reason of the drought. While we were following him, I heard the companion of Eliezer murmuring because there were no words in the prayer concerning the Redemption of Israel; "moreover," said he, "albeit the prayer asketh for bread, yet is there no mention of wine, nor oil, nor even of raiment. But how can a man sit and search the Law and the Traditions, and know not whence he is to drink as well as eat, and whence to be clad and covered?" To this I would have made reply; but Peter again cried to us to hold our peace, for Jesus was beginning to speak.
When he opened his lips, every one was silent for expectation; but, as he proceeded, the silence was a silence as of them that are astonished and disappointed. For he began with setting forth in his discourse a character and image of a citizen of the New Kingdom; and lo, it was not the image of a conqueror, but of one conquered. Also he drew as it were a model of the palace of the Great King, and of the princes and nobles which stand about His throne; and behold, when we compared the model with that which we had imagined in our hearts, and with that which we had read of in histories, the model of Jesus was in all things contrary to the model in our hearts. For in old times men had done reverence unto the valiant, the proud, the strong, the rich and the wise; but Jesus said that the chief places about the throne of God should be given to the hungry and thirsty, and poor; to them that were innocent and simple; to them that made not war, but peace; yea, even to them which resisted not evil, but rewarded evil with good. Upon all these, as being the nobles and princes of the New Kingdom, Jesus pronounced
