Father, and therefore very good. For this cause both now and at other times, he spake of all his words and works as being prepared for him; saying that he could neither do nor say any thing of himself, but only that which the Father had prepared. Also I marked, both at this time and often before and after, how Jesus joined together in himself virtues that mix not well together in the minds of most. For with most men a nature that judgeth well and wisely is somewhat cold; and they which love warmly, love neither wisely nor well, but are fond. But with Jesus it was not so: for the more he loved men, the more he loved justice and truth; because, as I suppose, his love of men on earth sprang out of his love of Him in heaven whose name is Truth and Justice.
On this same day Jesus spake much concerning that which was to come; and all his words tended to sadness. For he lamented over the divisions among his disciples, and the divisions that should be in the world, saying that it was as if he had not come to bring peace but a sword; yea, and that he had verily come to kindle a fire upon the earth. Moreover of the day of Redemption he spake as though it were a great way off, and the disciples would need to wait long for it, and to watch, and to pray, and to resist many temptations. Howbeit in every parable he spake confidently of a certain day of Decision or Judgment, when the good should be separated from the evil, and the evil should be cast into the fire, but the good should be preserved for everlasting life.
These things he said to all the disciples; but when the Twelve, and we that were always with him, were come to him in the inn where he rested during the heat of the noontide, he spake privately to us concerning our disputings and contentions among ourselves. For he had noted how sorely the rest of the apostles were displeased at John and James; and also at other times he had per-
