ceived that we were jealous one of another. Wherefore he besought us (and as it seemed to me there were even tears in his eyes) to be at peace among ourselves. Moreover he spake about himself, saying that he had a cup of sorrow to drink and a baptism of suffering to be baptized withal, and that he had come to give his life a ransom for the multitude. Therefore if any man among us desired to be chief of all and foremost of all, he desired that man to be foremost in serving, and in ministering, and in suffering; even as he also came to be a sufferer and a minister for the multitude.
Then he besought us with great passion and fervency to suffer nothing to come between us and our entrance into the Kingdom, saying that it were better for us to cut off our right hand or pluck out our right eye and so to enter into life, rather than to enter with two eyes and hands into darkness, into the valley of Hinnom, where the worm ceaseth not and the fire is not quenched. Finally, he lamented over the world, how that it was not fit to be a sacrifice to the Father because it was not salted; and he called us the salt of the world: "But if," said he, "the salt hath lost its savor, wherewith shall the salting be performed?"
Now some of his words were hidden from us, but these last were easy to understand. And we were ashamed of our disputings, and because we were not like unto our Master in singleness of heart. Judas also himself seemed to be moved somewhat at the time: yet, soon after, he spake again as before, saying that it was impossible to obey Jesus, because Jesus said at one time one thing and at another time another; "Wherefore," added Judas, "inasmuch as our Master will neither plan nor perform aught to do good unto himself, me thinks it is meet that we his disciples should strive to do him good, even though it be against his own will."
