Page:Prose works, from the original editions (Volume 2).djvu/114

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glory which inspires men, you will wonder at your own unskilfulness in not having discovered all that I now declare. Observe with how vehement a desire they are affected to become illustrious and to prolong their glory into immortal time, to attain which object, far more ardently than for the sake of their children, all men are ready to engage in many dangers, and expend their fortunes, and submit to any labours and incur any death. Do you believe that Alcestis would have died in the place of Admetus, or Achilles for the revenge of Patroclus, or Codrus for the kingdom of his posterity, if they had not believed that the immortal memory of their actions, which we now cherish, would have remained after their death? Far otherwise; all such deeds are done for the sake of ever-living virtue, and this immortal glory which they have obtained; and inasmuch as any one is of an excellent nature, so much the more is he impelled to attain this reward. For they love what is immortal.

"'Those whose bodies alone are pregnant with this principle of immortality are attracted by women, seeking through the production of children what they imagine to be happiness and immortality and an enduring remembrance; but they whose souls are far more pregnant than their bodies, conceive and produce that which is more suitable to the soul. What is suitable to the soul? Intelligence, and every other power and excellence of the mind; of which all poets, and all other artists who are creative and inventive, are the authors. The greatest and most admirable wisdom is that which regulates the government of families and states, and which is called moderation and justice. Whosoever, therefore, from his youth feels his soul pregnant with the conception of these excellences, is divine; and when due time arrives, desires to bring forth; and wandering about, he seeks the beautiful in which he may propagate what he has conceived; for there is no generation in