that which is deformed; he embraces those bodies which are beautiful rather than those which are deformed, in obedience to the principle which is within him, which is ever seeking to perpetuate itself. And if he meets, in conjunction with loveliness of form, a beautiful, generous, and gentle soul, he embraces both at once, and immediately undertakes to educate this object of his love, and is inspired with an overflowing persuasion to declare what is virtue, and what he ought to be who would attain to its possession, and what are the duties which it exacts. For, by the intercourse with, and as it were, the very touch of that which is beautiful, he brings forth and produces what he had formerly conceived; and nourishes and educates that which is thus produced together with the object of his love, whose image, whether absent or present, is never divided from his mind. So that those who are thus united are linked by a nobler community and a firmer love, as being the common parents of a lovelier and more endearing progeny than the parents of other children. And every one who considers what posterity Homer and Hesiod, and the other great poets, have left behind them, the sources of their own immortal memory and renown, or what children of his soul Lycurgus has appointed to be the guardians, not only of Lacedæmon, but of all Greece; or what an illustrious progeny of laws Solon has produced, and how many admirable achievements, both among the Greeks and Barbarians, men have left as the pledges of that love which subsisted between them and the beautiful, would choose rather to be the parent of such children than those in a human shape. For divine honours have often been rendered to them on account of such children, but on account of those in human shape, never.
"'Your own meditation, O Socrates, might perhaps have initiated you in all these things which I have already taught you on the subject of Love. But those
