The example of our Lord in the matter of prayer is one which His followers might well copy. Christ prayed much and He taught much about prayer. His life and His works, as well as His teaching, are illustrations of the nature and necessity of prayer. He lived and laboured to answer prayer. But the necessity of importunity in prayer was the emphasised point in His teaching about prayer. He taught not only that men must pray, but that they must persevere in prayer.
He taught in command and precept the idea of energy and earnestness in praying. He gives to our efforts gradation and climax. We are to ask, but to the asking we must add seeking, and seeking must pass into the full force of effort in knocking. The pleading soul must be aroused to effort by God's silence. Denial, instead of abating or abashing, must arouse its latent energies and kindle anew its highest ardour.
In the Sermon on the Mount, in which He lays down the cardinal duties of His religion, He not only gives prominence to prayer in general and secret prayer in particular, but He sets apart a distinct and different section to give weight to importunate prayer. To prevent any discourage-
