- ment in praying He lays as a basic principle the
fact of God's great fatherly willingness—that God's willingness to answer our prayers exceeds our willingness to give good and necessary things to our children, just as far as God's ability, goodness and perfection exceed our infirmities and evil. As a further assurance and stimulant to prayer Christ gives the most positive and iterated assurance of answer to prayers. He declares: "Ask and it shall be given you; seek and ye shall find; knock and it shall be opened unto you." And to make assurance doubly sure, He adds: "For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh it shall be opened."
Why does He unfold to us the Father's loving readiness to answer the prayer of His children? Why does He asseverate so strongly that prayer will be answered? Why does He repeat that positive asseveration six times? Why does Christ on two distinct occasions go over the same strong promises, iterations, and reiterations in regard to the certainty of prayer being answered? Because He knew that there would be delay in many an answer which would call for importunate pressing, and that if our faith did not have the strongest assurance of God's willingness to answer, delay would break it down. And that our spiritual sloth would come in, under the guise of submission, and say it is not God's will to give what we ask, and
