verdict as well and a surer release,"[1] forthwith cast him out of the Temple into the ravine below. Then they insolently struck the judges with the backs of their swords and drove them from the precincts; their sole reason for sparing their lives was that they might disperse through the city and proclaim to all the servitude to which they were reduced.—B.J. IV. 5. 2-4 (314-326; 334-344). (46) How Josephus was Liberated
Probably Summer A.D. 69 Now that fortune was everywhere furthering his wishes and that circumstances had in large measure conspired in his favour, the thought arose in Vespasian's mind that divine providence had played a part in his rise to sovereignty and that some just destiny had laid the empire of the world upon his shoulders. Among many other omens, which had everywhere foreshadowed his imperial office, he recalled the expressions of Josephus, who had ventured to address him as emperor while Nero was still alive. He was shocked to think that the man was still a prisoner in his hands, and summoning Mucianus with his other generals and personal friends, he first reminded them of his doughty deeds and how much trouble he had given them at Jotapata; and then referred to his predictions, which at the time he himself had suspected of being the fabrications of fear, but which time and the course of events had proved to be divine. "It is disgraceful," he said, "that one who foretold my elevation to power and was a minister of the voice of God should still rank as a captive and endure a prisoner's fate"; and calling for Josephus, he ordered him to be liberated.
The officers from this requital of a foreigner were led to augur brilliant honours for themselves. But Titus, who was beside his father, said, "Justice demands,) means both "acquittal" and "death."]
- ↑ The Gr. word ([Greek: apolysis
