father, that, with his bonds, the disgrace should also be removed from Josephus. If, instead of loosing, we sever his chains, he will be as though he had never been in bonds at all." This is the usual custom when a man has been unjustly chained. Vespasian approving, an attendant came forward and severed the chain with an axe. Thus Josephus won his freedom[1] as the reward of his divination, and his power of insight into the future was no longer discredited.—B.J. IV. 10. 7 (622-629). (47) A Roman Reverse Inspires false Confidence
May A.D. 70 Thus, after gaining possession of the second wall, were the Romans ejected. The spirits of the war party in the city, elated at their success, rose to a high pitch; they thought that the Romans would never again venture into the city, or that, if they did, they themselves would prove invincible. For God was blinding their minds because of their transgressions; and they perceived neither how the forces still left to the Romans far out-*numbered those which had been expelled nor the stealthy approach of famine. It was still possible to feed upon the public miseries and to drink of the city's life-blood; but honest men had long since felt the pinch of want, and many were already failing for lack of necessaries. The factions, on the other hand, considered the destruction of the people to be a relief to themselves; they maintained that only those should be preserved who were enemies to peace and determined to devote their lives to resisting the Romans; the crowds of their opponents they regarded as a mere encumbrance[2] and their gradual extinction a cause for satisfaction. Such were their feelings towards those within the walls. As for their external foes, having blocked and walled up the breach with their
