the Yellow Knives, Dog Rib, Hares, Slavey, Chipewyan, and Beaver; the southwestern group: the Nahane, Sekani, Babine, and Carrier; the northwestern group comprising the Kutchin, Loucheux, Ahtena, and Khotana. The Chilcotin are so far removed culturally that we have placed them in the Plateau group, and the Tahltan seem to be intermediate to the North Pacific center.
Of these three groups, the southwestern is the largest and occupies the most favorable habitat. From the writings of Father Morice, a fairly satisfactory statement of their cultures can be made, as follows: All the tribes are hunters of large and small game, caribou are often driven into enclosures, small game taken in snares and traps; a few of the tribes on the headwaters of the Pacific drainage take salmon, but other kinds of fish are largely used; large use of berries is made, they are mashed and dried by a special process; edible roots and other vegetable foods are used to some extent; utensils are of wood and bark; no pottery; bark vessels for boiling with and without use of stones; travel in summer largely by canoe; in winter by snowshoe; dog sleds used to some extent, but chiefly since trade days, the toboggan form prevailing; clothing of skins; mittens and caps; no weaving except rabbitskin garments, but fine network in snowshoes, bags, and fish nets, materials of bark fiber, sinew, and babiche; there is also a special form of woven quill work with geometric designs; the typical habitation seems to be the double leanto, though many intrusive forms occur; fish-hooks and spears; limited use of copper; work in stone weak; social organization simple, but yet showing forms of maternal clans, property distinctions, etc., reminding one of the North Pacific area; the hospitable exchange of wives; shamanism very prominent, but no good evidence of ritualism.
Unfortunately, the data available on the other groups are less definite, so that we cannot decisively classify the tribes. From Hearne,[1] Mackenzie,[2] and others it appears that the following traits prevailed over the entire Déné area: the twisting of bark fiber without spindle and its general use, reminding one of sennit; snares and nets for all kinds of
