relation. In our discussions of relationship systems, we found certain methods of estimating kinship to follow certain forms of marriage; but, in such cases we are dealing with a single complex. On the other hand, we have not found that specific kinship complexes were always associated with specific ceremonial or other complexes. In short, nothing so far connects specific forms of ceremony with a single form of social organization.
The general net result of this inquiry, therefore, has been negative and we are left with a presumption that there are no direct functional relations between the several trait-complexes constituting a culture. The safest assumption seems to be that they are found together because historical causes operated to bring them into juxtaposition within the life of the group. Now, we are facing one of the very fundamental assumptions of anthropology: viz., the historical conception of culture, a subject for further consideration.
THE HISTORICAL CONCEPTION OF CULTURE
While the full exposition of the historical conception of culture is not permissible here, some general statements may be attempted. Each individual usually brings to this subject strong sociological biases which distort his comprehension of the idea. Thus, our particular ideas of race values and our opinions as to heredity make the assumption of a fair attitude toward even the facts of culture, extremely difficult. The zoological sciences have for their own the conception of evolution which is the heart and soul of the whole subject. Man as a mammal, or even as a primate, falls under this conception and we have seen how fruitful was its application in the discussion of New World racial affiliations with the Old. Taking this as the point of departure, sociology and anthropology have sought to interpret culture as the mere expression of organic evolution; but such interpretations could not be made consistent with the data. Heredity did not appear to perpetuate the different forms of culture found in the world, nor could it in any way account for the cultural associations formed by the historical nations. A good illustration of this difficulty is
