ditional impression of his unkindness or neglect, with comparisons between him and other men, and regret that he has not some quality which they possess, sadness under a conviction of her future destiny, pining for sympathy under that sadness, and, lastly, the commencement of some other intimacy, which at first she has no idea of converting into love.
Such is the manner in which, in thousands of instances, the faithfulness of woman's love has been destroyed, and destroyed far more effectually than if assailed by an open, and, apparently, more formidable foe. And what a wreck has followed! for when woman loses her integrity, and her self-respect, she is indeed pitiable and degraded. While her faithfulness remains unshaken, it is true she may, and probably will, have much to suffer; but let her portion in this life be what it may, she will walk through the world with a firm and upright step; for even when solitary, she is not degraded. It may be called a cold philosophy to speak of such consolation being available under the suffering which arises from unkindness and desertion, but who would not rather be the one to bear injury, than the one to inflict it; and the very act of bearing it meekly and reverently, as from the hand of God, has a purifying and solemnizing effect upon the soul, which the faithless and the fickle never can experience.
As friendship is the basis of all true love, it is equally—nay, more important that the latter should be submitted to the same test in relation to its ultimate aim, which ought supremely to be, the moral and spiritual good of its object. Indeed, without this principle at heart, no love is worthy of the name; because, as its influence upon human nature is decidedly the most powerful of any, its responsibilities are in the same proportion serious and imperative. What, then, shall we think of the woman who evinces a nervous timi-
