dity, about the personal safety of her lover, without any corresponding anxiety about the safety of his soul?
But there is another delusion equally fatal with this, and still more frequently prevailing amongst well-meaning young women; I mean, that of listening to the addresses of a gay man, and making it the condition of her marrying him, that he shall become religious. Some even undertake to convert men of this description, without professing any personal interest in the result; and surely, of all the mockeries by which religion is insulted in this world, these are amongst the greatest. They are such, however, as invariably bring their own punishment; and, therefore, a little observation upon the working of this fallacious system upon others, will probably be of more service to the young, than any observations I can offer. I cannot, however, refrain from the remark, that religion being a matter of personal interest, if a man will not submit himself to its influence for his own sake, it is not likely he will do so for the sake of another; and the probability is, that, while endeavouring to convert him, the woman, being the weaker party, will be drawn over to his views and principles; or if hers should be too firm for this, that he will act the hypocrite in order to deceive.her, and thus add a new crime to the sum of guilt already contracted.
With a gay man, therefore, a serious woman can have nothing to do, but to contemplate his character as she would that of some being of a different order or species from her own. Even after such a man has undergone a moral and spiritual change, there will remain something in his tone of mind and feeling, from which a delicate and sensitive woman will naturally and unavoidably shrink. He will feel this himself; and while the humility and self-abasement which this conviction occasions, will constitute a strong claim upon her sympathy and tenderness, they will
