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euntes in vacuum montem; sive naturâ pridem factos, sive exesos mari, et undarum crebris ictibus: In hos enim cum impetu ruebant et fragore, æstuantis maris fluctus; quos iterum spumantes reddidit antrum, et quasi ab imo ventre evomuit.
"Dextrum latus montis erat præruptum, aspero saxo et nudâ caute; sinistrum non adeò neglexerat Natura, arboribus utpote ornatum: et prope pedem montis rivus limpidæ aquæ prorupit; qui cùm vicinam vallem irrigaverat, lento motu serpens, et per varios mæandros, quasi ad protrahendam vitam, in magno mari absorptus subito periit. Denique in summo vertice promontorii, commodè eminebat saxum, cui insidebam contemplabundus. Vale augusta sedes, Rege digna: Augusta rupes, semper mihi memoranda!" P. 89. Telluris Theoria sacra, &c. Editio secunda.
Page 137. Line 13.—"Of Mississippi, or that Northern Stream."
"A Man is supposed to improve by going out into the World, by visiting London. Artificial man does; he extends with his sphere; but alas! that sphere is microscopic: it is formed of minutiæ, and he surrenders his genuine vision to the artist, in order to embrace it in his ken. His bodily senses grow acute, even to barren and inhuman pruriency; while his mental become proportionally obtuse. The reverse is the Man of Mind: He who is placed in the sphere of Nature and of God, might be a mock at Tattersall's and Brookes's, and a sneer at St. James's: he would certainly be swallowed alive by the first Pizarro that crossed him:—But when he walks along the River of Amazons; when he rests his eye on the unrivalled Andes; when he measures the long and watered Savannah; or contemplates from a sudden Promontory, the distant, vast Pacific—and feels himself a Freeman in this vast Theatre, and commanding each ready produced fruit of this wilderness, and each progeny of this stream—His exaltation is not less than Imperial. He is as gentle, too, as he is great: His emotions of tenderness keep pace with his elevation of
