It is worthy of observation, that Pythagoras begins the purgative part of his doctrine by commending the observance of natural duties, and that he places in the rank of primary virtues, filial piety, paternal and conjugal love. Thus this admirable philosopher made it his first care to strengthen the ties of blood and make them cherished and sacred; he exhorts respect to children, tenderness to parents, and union to all the members of the family; he follows thus the profound sentiment which Nature inspires in all sentient beings, very different in this from certain legislators, blinded by false politics, who, in order to conduct men to I know not what power and what imaginary welfare, have wished, on the contrary, to break those ties, annihilate those relationships of father, son, and brother, to concentrate, they said, upon a being of reason called Country the affection that the soul divides among those objects of its first love.[1] If the legislators had cared to reflect a moment, they would have seen that there existed no country for the one who had no father, and that the respect and love that a man in his virile age feels for the place of his birth, holds its principle and receives its force from those same sentiments that he felt in his infancy for his mother. Every effect proclaims a cause; every edifice rests upon a foundation: the real cause of love of country is maternal love; the sole foundations of the social edifice are paternal power and filial respect. From this sole power issues that of the prince, who, in every well-organized state, being considered as father of the people, has right to the obedience and respect of his children.
I am going to make here a singular comparison which I
- ↑ Not long since, a man rather well organized mentally, but very slightly enlightened by the true science, brought out a book entitled Ruverabhoni, in which, heaping up all the ancient and modern sophisms pronounced against the social organization founded upon the establishment of the family, he aspired to change the instinct of nature, in this respect, and to found true happiness upon the débris of all the ties of blood, of all the affections of the soul, and of all the duties of consanguinity.
