their developments proceed from the power of the Will; these developments are free, indefinite; they affect the senses and are demonstrated by experience. Never is the development of a principle finished in the past, as Kong-Tse believed; never is a principle created in the future, as Bacon imagined. The development of a principle produces another principle, but always in the past; and as soon as this new principle is laid down, it is universal and beyond the reach of experience. Man knows that this principle exists, but he knows not how. If he knew, he would be able to create it at his pleasure; which does not belong to his nature.
Man develops, perfects, or depraves, but he creates nothing. The scientific golden mean commended by Pythagoras, consists therefore, in seizing the principles of the sciences where they are and developing them freely without being constrained or driven by any false ideas. As to that which concerns morals, it is forcibly enough expressed by all that has preceded.
The man who recognizes his dignity, says Hierocles, is incapable of being prejudiced or seduced by anything.[1] Temperance and force are the two incorruptible guardians of the soul: they prevent it from yielding to the allurements of things pleasing and being frightened by the horrors of things dreadful. Death suffered in a good cause is illustrious and glorious.
15. Consult, deliberate, and freely choose.
In explaining this line from a moral standpoint as Hierocles has done, one readily feels that to deliberate and choose in that which relates to moral conduct, consists in seeking for what is good or evil in an action, and in attaching oneself to it or fleeing from it, without letting oneself be drawn along by the lure of pleasure or the fear of pain.[2] But if
