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Golden Verses of Pythagoras

he mentions in the Odyssey an oracle delivered by Apollo upon Parnassus. For a long time, the peoples of Greece, accustomed to receive from the ancient mountains of Thrace both their oracles and their instructions, turned toward that country and neglected the new sacred mount. This is why the most ancient traditions place in Thrace, with the supremacy of cult and sacerdotalism, the cradle of the most famous poets and that of the Muses who had inspired them: Orpheus, Musæus, Thamyris, and Eumolpus were Thracians. Pieria, where the Muses were born, was a mountain of Thrace; and when, at length, it was a question of rendering to the gods a severe and orthodox cult, it was said that it was necessary to imitate the Thracians, or, as one would say in French, thraciser.[1]

Besides it must be observed, that at the epoch when the temple of Delphi was founded, the new cult, presented to the Greeks under the name of the universal Olen, tended to unite Apollo and Diana, or the sun and the moon, under the same symbolic figure, and to make of it only one and the same object of adoration, under the name of Œtolinos, that is to say, Sun-moon.[2] It was proclaimed that the middle of the earth, its paternal and maternal umbilicus, was found placed exactly on the spot where the new sacred city was built, which was called for this mystical reason,

  1. The Greek word Θρᾴκη, Thrace, in passing into the Ionian dialect Θρῄξ, has furnished the following expressions: θρῆσκος, a devotee, θρησκεία, devotion, θρησκηύω, I adore with devotion. These words, diverted from their real sense and used ironically after the cult of Thrace had yielded to that of Delphi, were applied to ideas of superstition and even of fanaticism. The point of considering the Thracians as schismatics was even reached, and the word ἐθελοθρησκεία composed to express a heresy, a cult particular to those who practised it, and separated from orthodoxy.
  2. Œtolinos is composed, by contraction, of two words which appear to belong to one of the Thracian dialects. Œto-Kyros signifies the ruling sun, among the Scythians, according to Herodotus (l. iv., 59). Helena signified the moon, among the Dorians. It is from this last word, deprived of its article he, that the Latins have made Luna.