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Golden Verses of Pythagoras

dour.[1] For fifteen centuries she had lost her unity by the extinction of her imperial dynasties. Many rival kingdoms were formed,[2] whose constant quarrels had left them neither the leisure nor the possibility of watching over and supporting their colonies from afar. The gradual lowering of the Mediterranean, and the alluvial deposit of the shores of Egypt raising the Isthmus of Suez,[3] had cut off all communication between this sea and the Red Sea, and, by barriers difficult to surmount, separated the primitive Phœnicians, established upon the shores of the Indian Ocean, from those of Palestine.[4] The meridional Arabs were separated

  1. The commencement of the Indian Kali-youg is placed 3101 or 3102 years before our era. Fréret has fixed it, in his chronological researches, at January 16, 3102, a half hour before the winter solstice, in the colure of which was then found the first star of Aries. The Brahmans say that this age of darkness and uncleanness must endure 432,000 years. Kali signifies in Sanskrit, all that which is black, shadowy, material, bad. From there, the Latin word caligo; and the French word galimatias; the last part of this word comes from the Greek word μῦθος, a discourse, which is itself derived from the Phœnician מוט (mot or myt), which expresses all that moves, stirs up; a motion, a word, etc.
  2. Asiat. Research., t. ii., p. 140. The Brahmans say that their imperial dynasties, pontifical as well as laic, or solar and lunar, became extinguished a thousand years after the beginning of the Kali-youg, about 2000 B.C. It was at this epoch that India was divided into many independent sovereignties and that a powerful reformer of the cult appeared in Magadha, who took the surname of Buddha.
  3. Herod., l. ii. This historian said that in the early times all Egypt was a morass, with the exception of the country of Thebes; that nothing was seen of the land, which one saw there at the epoch in which he was writing, beyond Lake Mœris; and that going up the river, during a seven days' journey, all seemed a vast sea. This same writer said in the beginning of book i., and this is very remarkable, that the Phœnicians had entered from the Red Sea into the Mediterranean, to establish themselves upon its shores, which they would have been unable to do if the Isthmus of Suez had existed. See what Aristotle says on this subject, Meteorolog., l. i., c. 14.
  4. Asiat. Research., t. iii., p. 321. The excerpts that Wilford has made from the Pourana, entitled Scanda, the God of War, prove that the Palis, called Philistines, on account of their same country, Palis-sthan, going out from India, established themselves upon the Persian Gulf and, under the name of Phœnicians, came afterwards along the coast of Yemen, on the borders of the Red Sea, whence they passed into the Mediterranean Sea, as Herodotus said, according to the Persian traditions. This coincidence is of great historical interest.