Go ye and judge. Let what they have done be upon their own heads.' Sentence of death[1] was pronounced on most of the criminals, others were condemned to have their noses and ears cut off, the women appear to have been sentenced to a sort of penal servitude.
Amongst the means resorted to by the conspirators magic and sorcery played a conspicuous part. One Penhi, superintendent of the herds, is reported to have said:—'If only I possessed a writing that would give me power and strength!' Having succeeded in procuring such a writing, an 'enchantment fell upon him so that he gained admittance to the women's house and to the deep and secret place. He made human figures in wax for the purpose of alienating the mind of one of the maidens and of bewitching another, inciting them to all kinds of wickedness and villainy by his writings.'
There is good evidence that the practice of sorcery and magical arts of all sorts was greatly on the increase. The very tales that have been preserved belonging to this period are of won-*
- ↑ The wording of the judgment seems to imply a judicial suicide.
