status of the land, and calls for more priests, especially recommending the Franciscans, "since they live among the natives, and we need not support them." Certain concessions and exemptions should be continued, as the people are so poor; and for that reason customs duties ought not to be levied until the people can afford to pay them. The two friars whom the Chinese captain Omocon had consented to convey a second time to his country, not having means to satisfy with gifts his avaricious nature, had been therefore abandoned on a lonely island, where they are rescued by a passing troop of Spaniards. Sande enumerates various documents, maps, etc., which he is sending to the king; and he again appeals for consent to his proposal for the conquest of China. A paper containing memoranda for reply to this letter indicates that the king declines to entertain this scheme, and advises Sande to expend his energies upon the preservation and development of the lands already conquered.
In another report, dated June 8, 1577, Sande furnishes some information additional to that in the preceding document. The Moros of Luzón are very shrewd traders, and are skilful in alloying the gold which they obtain in that island. This practice causes the governor much perplexity regarding the currency question. He has succeeded, during the past two years, in putting "the affairs of the royal estate into as good order as in Mexico;" and has reformed various abuses, small and great. He explains the manner in which he has aided needy soldiers and other persons in want, and reassigned encomiendas of persons deceased. As for the natives,
