ber, where still there remains as much to be added as if none were taken out. And this endless addition or addibility (if any one like the word better) of numbers, so apparent to the mind, is that, I think, which gives us the clearest and most distinct idea of infinity: of which more in the following chapter.
CHAPTER XVII.
Of Infinity.
Infinity, in its original intention, attributed to space, duration, and number.§ 1. He that would know what kind of idea it is to which we give the name of infinity, cannot do it better than by considering to what infinity is by the mind more immediately attributed, and then how the mind comes to frame it.
Finite and infinite seem to me to be looked upon by the mind as the modes of quantity, and to be attributed primarily in their first designation only to those things which have parts, and are capable of increase or diminution, by the addition or subtraction of any the least part; and such are the ideas of space, duration, and number, which we have considered in the foregoing chapters. It is true, that we cannot but be assured, that the great God, of whom and from whom are all things, is incomprehensibly infinite: but yet when we apply to that first and supreme Being our idea of infinite, in our weak and narrow thoughts, we do it primarily in respect of his duration and ubiquity; and, I think, more figuratively to his power, wisdom, and goodness, and other attributes, which are properly inexhaustible and incomprehensible, &c. For, when we call them infinite, we have no other idea of this infinity, but what carries with it some
