reflection on, and imitation of, that number or extent of the acts or objects of God's power, wisdom, and goodness, which can never be supposed so great or so many, which these attributes will not always surmount and exceed, let us multiply them in our thoughts as far as we can, with all the infinity of endless number. I do not pretend to say how these attributes are in God, who is infinitely beyond the reach of our narrow capacities. They do, without doubt, contain in them all possible perfection: but this, I say, is our way of conceiving them, and these our ideas of their infinity.
The idea of finite easily got.§ 2. Finite then, and infinite, being by the mind looked on as modifications of expansion and duration, the next thing to be considered is, how the mind comes by them. As for the idea of finite, there is no great difficulty. The obvious portions of extension that affect our senses, carry with them into the mind the idea of finite; and the ordinary periods of succession, whereby we measure time and duration, as hours, days, and years, are bounded lengths. The difficulty is, how we come by those boundless ideas of eternity and immensity, since the objects we converse with come so much short of any approach or proportion to that largeness.
How we come by the idea of infinity.§ 3. Every one that has any idea of any stated lengths of space, as a foot, finds that he can repeat that idea; and, joining it to the former, make the idea of two feet; and by the addition of a third, three feet; and so on, without ever coming to an end of his addition, whether of the same idea of a foot, or if he pleases of doubling it, or any other idea he has of any length, as a mile, or diameter of the earth, or of the orbis magnus: for whichsoever of these he takes, and how often soever he doubles, or any otherwise multiplies it, he finds that after he has continued his doubling in his thoughts, and enlarged his idea as much as he pleases, he has no more reason to stop, nor is one jot nearer the end of such addition, than he was at first setting
