other way than by reflexion: he may as well tell over every feature of the smaller portions of his face without the help of a looking-glass, as he can tell all the inward bents and tendencies of the soul, those standing features and lineaments of the inward man, and know all the various changes that this is liable to from custom, from passion, and from opinion, without a very frequent use of looking within himself.
For, our passions and inclinations are not always upon the wing, and always moving toward their respective objects; but retire now and then into the more dark and hidden recesses of the heart, where they lie concealed for a while, until a fresh occasion calls them forth again: so that not every transient, oblique glance upon the mind, can bring a man into a thorough knowledge of all its strength and weaknesses; for, a man may sometimes turn the eye of the mind inward upon itself, as he may behold his natural face in a glass, and go away, "and straight forget what manner of man he was." But a man must rather sit down and unravel every action of the past day into all its circumstances and particularities, and observe how every little thing moved and affected him, and what manner of impression it made upon his heart: this, done with that frequency and carefulness which the importance of the duty doth require, would, in a short time, bring him into a nearer and more intimate acquaintance with himself.
But when men, instead of this, do pass away months and years in a perfect slumber of the mind, without once awaking it, it is no wonder they should be so very ignorant of themselves, and know very little more of what passeth within them than the very beasts which perish. But here it may not be amiss to
