inquire into the reasons why most men have so little conversation, with themselves.
And first, Because this reflexion is a work and labour of the mind, and cannot be performed without some pain and difficulty: for, before a man can reflect upon himself, and look into his heart with a steady eye, he must contract his sight, and collect all his scattering and roving thoughts into some order and compass, that he may be able to take a clear and distinct view of them; he must retire from the world for a while, and be unattentive to all impressions of sense; and how hard and painful a thing must it needs be to a man of passion and infirmity, amid such a crowd of objects that are continually striking upon the sense, and soliciting the affections, not to be moved and interrupted by one or other of them! But,
Secondly, Another reason why we so seldom converse with ourselves, is, because the business of the world taketh up all our time, and leaveth us no portion of it to spend upon this great work and labour of the mind. Thus twelve or fourteen years pass away before we can well discern good from evil; and of the rest, so much goeth away in sleep, so much in the proper business of our callings, that we have none to lay out upon the more serious and religious employments. Every man's life is an imperfect sort of a circle, which he repeateth and runneth over every day; he hath a set of thoughts, desires, and inclinations, which return upon him in their proper time and order, and will very hardly be laid aside to make room for any thing new and uncommon: so that call upon him when you please to set about the study of his own heart, and you are sure to find him pre-
