demonstrated all men to be fools who troubled themselves with inquiries into heavenly things. Lastly, it is plain that Socrates was a freethinker, because he was calumniated for an atheist, as freethinkers generally are, only because he was an enemy to all speculations and inquiries into heavenly things. For I argue thus, that, if I never trouble myself to think whether there be a God or not, and forbid others to do it, I am a freethinker, but not an atheist.
Plato was a freethinker; and his notions are so like some in the Gospel, that a heathen charged Christ with borrowing his doctrine from Plato. But Origen defends Christ very well against this charge, by saying he did not understand Greek, and therefore could not borrow his doctrines from Plato. However, their two religions agreed so well, that it was common for Christians to turn Platonists, and Platonists Christians. When the Christians found out this, one of their zealous priests (worse than any atheist) forged several things under Plato's name, but conformable to Christianity, by which the heathens were fraudulently converted.
Epicurus was the greatest of all freethinkers, and consequently the most virtuous man in the world. His opinions in religion were the most complete system of atheism that ever appeared. Christians ought to have the greatest veneration for him, because he taught a higher point of virtue than Christ; I mean, the virtue of friendship, which, in the sense we usually understand it, is not so much as named in the New Testament.
Plutarch was a freethinker, notwithstanding his being a priest, but indeed he was a heathen priest. His freethinking appears by showing the innocence
