of atheism (which at worst is only false reasoning) and the mischiefs of superstition; and he explains what superstition is, by calling it a conceit of immortal ills after death, the opinion of Hell torments, dreadful aspects, doleful groans, and the like. He is likewise very satirical upon the publick forms of devotion in his own country, a qualification absolutely necessary to a freethinker; yet those forms which he ridicules, are the very same that now pass for true worship in almost all countries: I am sure, some of them do so in ours; such as abject looks, distortions, wry faces, beggarly tones, humiliation and contrition.
Varro, the most learned among the Romans, was a freethinker; for he said, the heathen divinity contained many fables below the dignity of immortal beings: such for instance as Gods begotten and proceeding from other Gods. These two words I desire you will particularly remark, because they are the very terms made use of by our priests in their doctrine of the Trinity. He says likewise, that there are many things false in religion, and so say all freethinkers; but then he adds, "which the vulgar ought not to know, but it is expedient they should believe." In this last he indeed discovers the whole secret of a statesman and politician, by denying the vulgar the privilege of freethinking; and here I differ from him. However, it is manifest from hence, that the Trinity was an invention of statesmen and politicians.
The grave and wise Cato the censor will for ever live in that noble freethinking saying — "I wonder," said he, "how one of our priests can forbear laughing when he sees another!" For, contempt of priests is another grand characteristick of a freethinker. This
