Page:The Works of the Rev. Jonathan Swift, Volume 17.djvu/82

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76
MARTINUS SCRIBLERUS

Orpheus returning out of Egypt, with the same intent as Osiris and Bacchus made their expeditions. From this period it was, that Greece first heard the name of satyrs, or owned them for semidei. And hence it is surely reasonable to conclude, that he brought some of this wonderful species along with him, who also had a leader of the line of Pan, of the same name, and expressly called king by Theocritus[1]. If thus much be allowed, we easily account for two of the strangest reports in all antiquity. One is, that of the beasts following the musick of Orpheus; which has been interpreted of his taming savage tempers, but will thus have a literal application. The other, which we most insist upon, is the fabulous story of the Gods compressing women in woods under bestial appearances; which will be solved by the love these sages are known to bear to the females of our kind. I am sensible it may be objected, that they are said to have been compressed in the shape of different animals; but to this we answer, that women under such apprehensions hardly know what shape they have to deal with.

From what has been last said, in is highly credible, that to this ancient and generous race the world is indebted, if not for the heroes, at least for the acutest wits of antiquity. One of the most remarkable instances, is that great mimic genius Æsop[2], for whose extraction from these sylvestres homines we may gather an argument from Planudes, who says, that Æsop signifies the same thing as Æthiop, the original nation of our people. For a second argument we may offer the description of his person, which was short,

  1. Πὰν Ἂνάξ, Theocr. Id. i.
  2. Vit. Æsop. initio.
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