deformed, and almost savage; Insomuch that he might have lived in the woods, had not the benevolence of his temper made him rather adapt himself to our manners, and come to court in wearing apparel. The third proof is his acute and satirical wit; and lastly, his great knowledge in the nature of beasts, together with the natural pleasure he took to speak of them upon all occasions.
The next instance I shall produce is Socrates[1]. First, it was a tradition, that he was of an uncommon birth from the rest of men: secondly, he had a countenance confessing the line he sprung from, being bald, flat-nosed, with prominent eyes, and a downward look: thirdly, he turned certain fables of Æsop into verse, probably out of his respect to beasts in general, and love to his family in particular.
In process of time the women, with whom these Sylvans would have lovingly cohabited, were either taught by mankind, or induced by an abhorrence of their shapes, to shun their embraces; so that our sages were necessitated to mix with beasts. This by degrees occasioned the hair of their posterity to grow higher than their middles; it rose in one generation to their arms, in the second it invaded their necks, in the third it gained the ascendant of their heads, till the degenerate appearance, in which the species is now immersed, became completed. Though we must here observe, that there were a few, who fell not under the common calamity; there being some unprejudiced women in every age, by virtue of whom a total extinction of the original race was prevented. It is remarkable also, that even where they were
