is fallible, and therefore can not determine what is the absolute meaning of the communications—they would learn the source of all their errors. Men may be ever so honest, they will differ as a consequence of their constitutional differences. A man whose intellectual faculties are strongly developed, who will reason and demonstrate every thing rationally, will be a Presbyterian. Hence the expression "long-faced Presbyterian." It is very common for them to be long-faced. They are very actual, never have much feeling, and sit perfectly quiet. The minister must do all the talking, and the singers must do all the singing. The round, full-faced, emotional kind of man will not be a Presbyterian. You could not force him to be, because he judges by a different standard. He would be a Methodist. He would judge by the standard of feeling, and must have a great deal of noise; and a meeting is not worth a fig to him unless he can have a dozen round him shouting "Glory!" The Presbyterian, all reason, says God is omnipotent and omniscient; therefore He foreknew what should come to pass, and that, therefore, God foreordains whatever comes to pass. This is one of his cardinal doctrines. The Methodists says: "If that be true, man is not a free agent; but I feel that he is." He decides from feeling; the Presbyterian from thought. They can not read the same book and come to the same conclusion. There is a constitutional difference between the two. If they are to determine upon truth by outward communication they can not arrive at it. The man who feels pretty savage is ready to accept the doctrine of damnation. He feels that certain persons ought to be
