punished, and he thinks God will punish them. Here is another man who is all sympathy and love. He can not see how one man should, under any circumstances, want to injure another man, and he comes to the conclusion that all men are going to be saved. He thinks that if God is as good as he is, and he is sure He is, He will contrive some way to save all. That man will preach the doctrine of universal salvation.
So true is it, that phrenological differences point out different religious beliefs, that in almost any congregation you can sort out the Presbyterians from the Methodists, etc. This is a truth that God, nature, experience—every thing teaches. What is the use of quarreling about it, as long as we know that individuals hearing a discourse come to different conclusions. They do, they must, they will, and they can not help it. Until they come to a more interior plane they can never have one faith, one Lord, one baptism.
Now you understand what I mean by what is called the external communication. Suppose the Spirits make a communication, they make it in words. These words only address your consciousness through your understanding, and you make them mean according to your understanding of them. If the Spirit makes a communication by pantomime, it still appeals to your understanding, and depends upon your translation to give it significance. There may be error in the communication and in yourself, so that the error will be double. It is in this way that very many errors which have been charged upon the Spiritual world, after all, have their origin in the mistranslation and the mis-
