of those needs never changes until abuse and disease have wrought their work. Man's desire for particular kinds of food may change; but that has respect to lustful gratification rather than the supply of a real need.
Remembering our definition of lust to be a desire for self-gratification, we shall find that this change and variety in food and drink looks more to the gratification of desires than to the fulfilling of needs, and therefore belongs to the class of lusts.
True love never changes. From its nature it can not. It being that impulse which indicates an affectional need, it must be as unchanging as the soul and God. Take that known as maternal love, and who that has known a mother's love will say that it demands for its life and continuance variety and change? Tell the mother, as she presses her first-born to her bosom, that she will soon demand change and variety to keep alive her maternal affection, and she would reply in the language of Macduff, "He has no children." No, of all things else, true love will admit of no change, no variety.
In no affectional relation, save that of husband and wife, would the free lover admit that love required change or variety. In the parental, fraternal, filial, and social relations that doctrine does not apply. The parent loves his child, and feels no demand for variety.
What would be thought of that mother who should tire of loving her child, and give as an excuse that her tastes had changed; that once her child was suited to her maternal affection; but that now her maternal love
