had changed its character and quality, and demanded a corresponding change on the part of the object of its affection? It requires no argument to show that such can never be the requirements of maternal love. The same is true of every other manifestation of the affectional principle. Fraternal, filial, and social love will admit of no change; demand no variety. The brother and sister can love on and love forever; the parent and child can do the same; and true friendship abides in constancy of affection. But lust demands variety, and consequently change. When the true impulse is overlooked, and self-gratification becomes the end in pursuit, then comes with it the demand for variety. This is seen in eating and drinking. Hunger and thirst only call for simple food and drink. They will supply the demand. But the moment gratification is consulted, then great must be the change and large the variety. And by far the largest amount of labor and expense is bestowed upon gratification.
The same is seen in the social department. Those who, in their social intercourse, are seeking selfish gratification instead of the happiness and well-being of their associates, are those who demand variety; who themselves are cloying of one kind of amusement, and then demanding another. This principle of demanding change in food, in society, in amusement, etc., depends upon that condition known as cloyed; and it does not take place in respect to any need. The thirsty soul is never cloyed with drink until it ceases to be thirsty; the hungry soul with food until hunger ceases. But it is not thus with lust; it ceases to enjoy one means of gratification after another, while yet the demand
