as additional ending does not appear, but if this is added, the modern Bengali present perfect form is fully obtained; there is another form for the present perfect which takes 'ই' (as হোই) and not 'ছ' as the ending. 'কিচ্ছা' also became 'করিয়চ্ছা' later on and both 'করিয়চ্ছা' and 'হোই' stand as 'করিয়াছিল,' and 'হইল' in modern Bengali.
I just notice three words which clear up the history of those Bengali words which are regarded as, Deśī. (10) 'কল' as the word for peas has been mentioned along with the name of lentils 'মুগ' and 'মাস'; our modern word is 'মটর,' but we have not lost the word as the pod of it is still called কড়াইসুঁটি; in North Bengal, in East Bengal, as well as in Jessore, the name 'কলই' for peas is still in use. (11) 'করিল্ল' signifies the sprout or shoot of a plant; 'কোঁড়া' or 'কোঁড়ক' (as বাঁশের কোঁড়ক) is now in use; in the District of Sambalpur, the bamboo sprout, which is used as vegetable is called কর্ডি, or কড্ডি or কর্লি. (12) The origin of the word is unknown, but it is curious to note that the word 'কড়িপত্ত' signifies 'foot' in this Prākṛta, while 'কর-পত্ত' signifies the 'hand' or 'the palm of the hand'; I am inclined to think that 'কড়ে-আঙ্গুল' originally signified toe in Bengali, but now only a particular toe is meant by it; the Dravidian করিকল্ or bad foot shows that কল্ which is easily transformed into কড indicates Foot. It is very interesting that not only in Jaina Prākṛta but in Jaina Sanskrit works also several Prākṛta words occur which in their old meaning and almost in their old form, are in use in Bengali only. For example (13):—কিল কিত দ্বার (in Jaina Sanskrit form) = খিড়ক্কি দুআর (Jaina Prākṛta form) signifies exactly "Back door" as in Bengali, খিড়্কি দুআর. (14) উজ্ঝিকা (both in Jaina Sanskrit and Prākṛta) = Housemaid and specially the kitchen maid who throws away the offal or other উজ্ঝিত matter; the first syllable উ and the otiose ক final, having been dropped, the word is in use in
