Contributions collected for the war.
Anselm unwilling to contribute.
- worthy than some others, though the particular form which
it took is eminently characteristic of Rufus. The great men who had come together to the assembly made presents to the King, forerunners of the benevolences of later times. The great men of Normandy had, twenty-eight years before, made contributions of ships for the invasion of England.[1] Now the great men of England, some of them the same persons, made contributions of money for the invasion of Normandy. This was at least less unworthy of the kingly dignity than some of the tricks by which Flambard wrung money out of more helpless victims. But the Red King's way of dealing with such gifts shows the mixture of greed and pride which stands out in all his doings. If the sum offered was less than he thought it ought to be, he cast it aside with scorn; nor would he ever again admit the offerer to his friendship, unless he made amends by a second offer of such a sum as the King might think becoming.[2] To this custom Anselm now conformed, with the other nobles and prelates; but it was with some pains that his friends persuaded him to conform to it.[3] With his usual fear of being misconstrued, he dreaded that if, so soon after his consecration, he gave the King any sum which the King would think worth taking, it might have the air of a simoniacal bargain.[4] He might also hold that the goods of the Church ought not to be applied to worldly, least of all to warlike,
- ↑ See N. C. vol. iii. p. 300.
- ↑ Eadmer, u. s. "Siquidem hunc ipse rex morem erga cunctos quibus dominatur habebat, ut quum quis eorum aliquid ei pecuniarum, etiam solius gratiæ obtentu, offerebat, oblatum, nisi quantitas rei voto illius concurreret, sperneret. Nec offerentem in suam ulterius amicitiam admittebat, si ad determinationem suam oblatum munus non augeret."
- ↑ He does it only "suasus ab amicis suis."
- ↑ Anselm himself gives this motive in his letter to Archbishop Hugh (Ep. iii. 24); "Gratias Deo, quo miserante simplicitatem cordis mei hoc factum est, ne, si nihil aut parum promisissem, justam videretur habere causam irascendi; aut si accepisset, verteretur mihi in gravamen, et in suspicionem nefandæ emptionis."
