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by virtue of his omnipotence and justice, but supreme also by virtue of his infinite patience and mercy.[1]both with and without the article." This judgment is given, of all places in the world, at the conclusion of a translation (a very indifferent one, by the way) of the De Sera Numinis Vindicta. ("Between Heathenism and Christianity:—Being a Translation of Seneca's De Providentia and Plutarch's De Sera Numinis Vindicta." by Charles W. Super, Ph.D., LL.D., Chicago, 1899.)]
- ↑ "It it not clear from the writings of Plutarch to what extent he was a monotheist." This is the opinion of Charles W. Super, Ph.D., LL.D., and it is supported by the irrefragable proof that Plutarch "uses [Greek: theos