How, then, does Plutarch reconcile this lofty conception of a Deity who is Unity, Eternity, and Supreme Intelligence, with the multitude of individual deities which form so essential a part of the "hereditary Faith" of Græco-Roman civilization, and which are universally admitted as displaying qualities discrepant from even a far lower notion of God than that which Plutarch actually maintained? Further, since the Empire includes other nationalities than the Greeks, and the Roman Pantheon is not the exclusive habitation of native-born deities, how shall he find a place in his theological scheme for the gods of other peoples, so that there may be that Catholic Unity in faith which shall correspond to the one political dominion under which the world dwells in so great a peace and concord?
