must be brought back; and at the sight of them the people prostrate themselves on the ground, and do them all possible reverence. To kill or injure one of them is to endure the penalty of death. On certain days they are taken out by the priests or doctors, and paraded about the streets, the bearers allowing them to coil themselves around their arms, necks, and bodies, and even to put their heads into the carriers' bosoms.
They are also employed to detect persons who are suspected of theft, witchcraft, and murder. If in the hands of the priest they bite the suspected person, it is sure evidence of his guilt; and no doubt the serpent is trained to do the will of his keeper in all cases. Images called greegrees, of the most uncouth shape and form, may be seen in all parts of the town, and are worshipped by everybody.
In every part of Africa, polygamy is a favorite institution. In their estimation it lies at the very foundation of all social order, and society would scarcely be worth preserving without it. The highest aspiration that the most eminent African ever rises to, is to have a large number of wives. His happiness, his reputation, his influence, his position in society, and his future welfare, all depend upon it. In this feeling the women heartily concur; for a woman would much rather be the wife of a man who had fifty others, than to be the sole representative of a man who had not force of character to raise himself above the one-woman level.
The consequence is, that the so-called wives are little better than slaves. They have no purpose in life other than to administer to the wants and gratify the passions
