of their lords, who are masters and owners, rather than husbands.
In nearly every nation or tribe, the wife is purchased; and as this is done in the great majority of cases when she is but a child, her wishes, as a matter of course, are never consulted in this most important affair of her whole life.
As both father and mother hold a claim on the daughter, and as each makes a separate bargain with the future son-in-law, the parent generally makes a good thing out of the sale. The price of a wife ranges all the way from the price of a cow to three cows, a goat or a sheep, and some articles of crockery-ware, beads, and a few other trinkets. Where the girl is bought in infancy, it remains with the parents till of a proper age. There are no widows, the woman being sold for life, and becomes the wife of the husband's brother, should the former die. A man of respectability is always expected to provide a separate house for each of his wives. Each woman is mistress of her own household, provides for herself and her children, and entertains her husband as often as he favors her with his company.
The wife is never placed on a footing of social equality with her husband. Her position is a menial one, and she seldom aspires to anything higher than merely to gratify the passions of her husband. She never takes a seat at the social board with him.
Men of common standing are never allowed to have as many wives as a sovereign. Both the Kings of Dahomey and Ashantee are permitted by law to have three thousand three hundred and thirty-three. No one is allowed to see the King's wives except the King's
