it was usual, too, for the kings to pray to the gods to give them victory. But there were other priests in Sparta as well as those who belonged to the royal houses.
The supreme command of the army belonged to the kings, who might go to war with any country as they pleased. If a noble or one of the people tried to interfere with their decision, he was punished. A bodyguard of a hundred always attended the royal commanders.
But as the years passed, a new law was made declaring that only one of the kings should go to battle at the head of the army, and that one was forced to account to the people for the way in which he carried on the war.
In still later times the power of the king on the battlefield was checked by the presence of two ephors. Sometimes a king was glad of their presence, and would even appeal to them to make the soldiers obey the royal commands.
When a king died, no public work was done until ten days after the funeral. Herodotus, a great Greek historian, tells us how the news of the royal death was made known. 'Horsemen carry round the tidings of the event throughout Laconia, and in the city women go about beating a caldron. And at this sign, two free persons of each house, a man and a woman, must put on mourning garb (that is sackcloth and ashes), and if any fail to do this great pains are imposed.'
Lycurgus not only made laws to lessen the power of the kings. He tried also to alter the extravagant customs of the people. Gold and silver money was banished from the country, and large bars of iron were used in its place. These bars were so heavy, and took up so much room, that it was impossible to hoard them.
