cible prejudice: which is so often fixt in tender minds, that it is afterwards impossible to tear up what has taken so deep a root. And who can say, unless he knew every circumstance attending it, how far any mistake is culpable? Seeing all guilt must suppose some concurrence of the will: of which he only can judge who searcheth the heart.
6. Every wise man therefore will allow others the same liberty of thinking, which he desires they should allow him: and will no more insist on their embracing his opinions, than he would have them to insist on his embracing theirs. He bears with those who differ from him, and only asks him, with whom he desires to unite in love, that single question, Is thine heart right, as my heart is with thy heart?
7. We may, secondly, observe, That here is no enquiry made, concerning Jehonadab's mode of worship: altho' it is highly probably, there was in this respect also, a very wide difference between them. For we may well believe Jehonabab as well as all his posterity, worshipped God at Jerusalem: whereas Jehu did not; he had more regard to state-policy than religion. And therefore altho' he slew the worshippers of Baal, and destroyed Baal out of Israel: yet from the convenient sin of Jeroboam, the worship of the golden calves, he departed not, 2 Kings x. 29.
8. But even among men of an upright heart, men who desire to have a conscience void of offence,
