them a chearful and effectual assistance, that they may glorify God on my behalf.
8. Two things should be observed, with regard to what has been spoken under this last head. The one, that whatsoever love, whatsoever offices of love, whatsoever spiritual or temporal assistance, I claim from him whose heart is right, as my heart is with his: the same I am ready, by the grace of God, according to my measure, to give him. The other, that I have not made this claim, in behalf of myself only, but of all whose heart is right toward God and man, that we may all love one another, as Christ hath loved us.
III. 1. One inference we may make from what has been said. We may learn from hence, what is a Catholic spirit.
There is scarce any expression which has been more grosly misunderstood, and more dangerously misapplied than this. But it will be easy for any who calmly consider the preceding observations, to correct any such misapprehensions of it, and to prevent any such misapplication.
For from hence we may learn, first, That a Catholic spirit, is not speculative latitudinarianism. It is not an indifference to all opinions. This is the spawn of hell, not the offspring of heaven. This unsettledness of thought, this being driven to and fro and tost about with every wind of doctrine, is a great curse not a blessing;
