an irreconcileable enemy not a friend to true Catholicism. A man of a truly Catholic spirit, has not now his religion to seek. He is fixt as the sun in his judgment concerning the main branches of Christian doctrine. 'Tis true, he is always ready to hear and weigh, whatsoever can be offered against his principles. But as this does not shew any wavering in his own mind, so neither does it occasion any. He does not halt between two opinions, nor vainly endeavour to blend them into one. Observe this, you who know not what spirit ye are of: who call yourselves men of a Catholic spirit, only because you are of a muddy understanding: because your mind is all in a mist: because you have no settled, consistent principles, but are far jumbling all opinions together. Be convinced, that you have quite missed your way: you know not where you are. You think you are got into the very Spirit of Christ; when in truth you are nearer the spirit of antichrist. Go first and learn the first elements of the gospel of Christ, and then shall you learn to be of a truly Catholic spirit.
2. From what has been said we may learn, secondly, That a Catholic spirit is not any kind of practical latitudinarianism. It is not indifference as to public worship, or as to the outward manner of performing it. This likewise would not be a blessing but a curse. Far from being an help thereto, it would so long as it re-
