mained be an unspeakable hindrance to the worshipping of God in spirit and in truth. But the man of a truly Catholick spirit, having weighed all things in the balance of the sanctuary, has no doubt, no scruple at all concerning that particular mode of worship wherein he joins. He is clearly convinced, that this manner of worshipping God is both scriptural and rational. He knows none in the world, which is more scriptural, none which is more rational. Therefore without rambling hither and thither, he cleaves close thereto, and praises God for the opportunity of so doing.
3. Hence we may, thirdly, learn. That a Catholick spirit is not indifference to all congregations. This is another sort of latitudinarianism no less absurd and unscriptural than the former. But it is far from a man of a truly Catholick spirit. He is fixt in his congregation as well as his principles. He is united to one, not only in spirit, but by all the outward ties of Christian fellowship. There he partakes of all the ordinances of God. There he receives the supper of the Lord. There he pours out his soul in public prayer, and joins in public praise and thanksgiving. There he rejoices to hear the word of reconciliation, the gospel of the grace of God. With these his nearest, his best beloved brethren, on solemn occasions he seeks God by fasting. These particularly he watches
