and the truth is not in us. And again, If we say that we have not sinned, we make him a liar, and his word is not in us.
19. As great a difficulty as this may at first appear, it vanishes away if we observe, first, That the tenth verse fixes the sense of the eighth: If we say we have no sin, in the former, being explained by, If we say we have not sinned, in the latter verse. Secondly, That the point under present consideration is not, whether we have or have not sinned heretofore: and neither of these verses assert, that we do sin, or commit sin now. Thirdly, That the ninth verse explains both the eighth and tenth; If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness: as if he had said, "I have before affirmed, the blood of Jesus Christ cleanseth us from all sin. But let no man say, I need it not: I have no sin to be cleansed from. If we say that we have no sin, that we have not sinned, we deceive ourselves and make God a liar. But if we confess our sins, he is faithful and just, not only to forgive our sins, but also to cleanse us from all unrighteousness, that we may go and sin no more."
20. St. John therefore is well consistent with himself, as well as with the other holy writers: as will yet more evidently appear, if we place all his assertions touching this matter in one view. He declares, first, The blood of Jesus Christ cleanseth us from all sin. Secondly, No
