man can say, I have not sinned, I have no sin to be cleansed from. Thirdly, But God is ready both to forgive our past sins, and to save us from them for the time to come. Fourthly, These things I write unto you, saith the apostle, that you may not sin: but if any man should sin, or have sinned (as the word might be rendered) he need not continue in sin, seeing we have an advocate with the Father Jesus Christ the righteous. Thus far all is clear. But lest any doubt should remain, in a point of so vast importance, the apostle resumes this subject in the third chapter, and largely explains his own meaning. Little children, saith he, let no man deceive you (as tho' I had given any encouragement to those that continue in sin.) He that doth righteousness, is righteous even as he is righteous. He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin: for his seed remaineth in him, and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil. (verses 7,-10) Here the point, which till then might possibly have admitted of some doubt in weak minds, is purposely settled by the last of the inspired writers, and decided in the clearest manner. In conformity therefore both to the doctrine of St. John, and to the whole tenor of the New Testament, we fix this conclu-
