sion, "A Christian is so far perfect, as not to commit sin."
21. This is the glorious privilege of every Christian, yea, tho' he be but a babe in Christ. But it is only of those who are strong in the Lord, and have overcome the wicked one, or rather of those who have known him that is from the beginning, that it can be affirmed they are in such a sense perfect; as, secondly to be freed from evil thoughts, and evil tempers. First, from evil or sinful thoughts. But here let it be observed, that thoughts concerning evil, are not always evil thoughts: that a thought concerning sin, and a sinful thought, are widely different. A man, for instance may think of a murder which another has committed, and yet this is no evil or sinful thought. So our blessed Lord himself, doubtless thought of, or understood the things spoken by the devil, when he said, All this will I give thee, if thou wilt fall down and worship me. Yet had he no evil or sinful thought, nor indeed was capable of having any. And even hence it follows, that neither have real Christians. For every one that is perfect is as his Master. (Luke vi. 40.) Therefore, if he was free from evil or sinful thoughts, so are they likewise.
22. And indeed, whence should evil thoughts proceed, in the servant who is as his Master? out of the heart of man (if at all) proceed evil thoughts (Mark vii. 21.) If therefore his heart, be no longer evil, then evil thoughts can no
