and all his strength, if haply in an unguarded hour, we may be influenced to repine at our Lord, for thus delaying his coming. At least, he will labour to excite some degree of fretfulness or impatience: and perhaps of envy at those, whom we believe to have already attained the prize of our high calling. He well knows, that by giving way to any of these tempers, we are pulling down the very thing we would build up. By thus following after perfect holiness, we become more unholy than before. Yea, there is great danger that our last state should be worse than the first: like them of whom the apostle speaks, in those dreadful words, It had been better they had never known the way of righteousness, than after they had known it, to turn back from the holy commandment delivered to them.
14. * And from hence he hopes to reap another advantage, even to bring up an evil report of the good way. He is sensible, how few are able to distinguish (and too many are not willing so to do) between the accidental abuse and the natural tendency of a doctrine. These therefore, will he continually blend together, with regard to the doctrine of Christian perfection: in order to prejudice the minds of unwary men against the glorious promises of God. And how frequently, how generally, I had almost said, how universally has he prevailed here-
